Nostalgia

Nostalgia.

Nos­tal­gia is a per­fect­ly human emo­tion, and there are mul­ti­ple trig­gers that can set it off at any giv­en time — a name, a smell, a pho­to — a dream, a mem­o­ry, a feel­ing of affec­tion. I get nos­tal­gic for my child­hood home os Swan­nanoa, North Car­oli­na — for the expe­ri­ence of grow­ing up there, for fam­i­ly, for neigh­bors, for child­hood friends, and for com­mu­ni­ty. They all play into my nos­tal­gia. So do the moun­tains, the smell of woodsmoke, dogs bark­ing, crows caw­ing — even watch­ing cat­tle graze on a hill­side. Nos­tal­gia. I think it becomes bit­ter­sweet when it did not end well, got cut short, or was left unfin­ished. I feel that way. I left my child­hood and all its con­nec­tions after the eighth grade. Then I learned a new set — ninth grade — only to have that all change the very next year. Three years of try­ing to fit in, be a part, feel at home — but nev­er under­stand who I was.

Grow­ing is some­times rid­dled with igno­rance. Our minds acquire knowl­edge and under­stand­ing as quick­ly as they are exposed to new things, but when those things have lim­it­ed scope, the result can often be a sort of hand­i­cap when it comes to meet­ing the greater world. Some peo­ple nev­er both­er. I come from a lot of those sorts of peo­ple, and god knows it might be eas­i­er. For me that was nev­er an option. I was nev­er going to be able to stay, no mat­ter how pre­cious the mem­o­ries and expe­ri­ences, not how nos­tal­gic I may have been, and still can be. No. My road, for what­ev­er series of rea­sons, led to new worlds and to new under­stand­ings, expand­ed per­spec­tives, and new sur­round­ings. Wish I’d had a road map. Some lev­el of guid­ance would have been a big help, but when you come out of shel­ter, safe­ty and a lim­it­ed per­spec­tive, there are no role mod­els for any­thing else. Every­thing you do, you learn for your­self. Every advance­ment comes from a pure deter­mi­na­tion to suc­ceed.

I can hon­est­ly say that I am hap­py. That’s a huge thing to be able to say, giv­en the myr­i­ad pos­si­bil­i­ties I could have cho­sen to fol­low. I do have some regrets — some unfin­ished busi­ness — some open-end­ed issues I will like­ly nev­er close. Con­verse­ly, I did things I nev­er imag­ined. I got to work in a career that I loved. More­over, one that I was good at. (And I didn’t have to run a machine in a cot­ton mill (unless you count sum­mers through col­lege — those gave me a great per­spec­tive on the lives of my par­ents, my grand par­ents, aunts, uncles, great aunts and uncles — they did what they had to do to sur­vive and pro­vide for their fam­i­lies. They gave up choic­es in order to give us choic­es. I will always respect and hon­or that.)

I got to trav­el with my hus­band — vis­it places all over the world — Paris, Rome, Flo­rence, Venice, Lon­don, Ams­ter­dam, Cairo, Bei­jing, Antibes, Mona­co, Pom­peii, Mykonos, Shang­hai, Istan­bul, Rio, and more. I climbed the Great Pyra­mid at Giza. Walked the Great Wall of Chi­na, touched the Tow­er of Lon­don, walked through Notre Dame and Monte Marte, sat in the Col­i­se­um, and climbed to the top of the Empire State Build­ing.

All in all, I did things — still am. Worked myself into a place where I COULD do things. Made myself. A self made man. And best of all, my list of things I still want to do, despite the pass­ing of years, only grows longer. And I am nos­tal­gic. Some­times wish to be able to have a piece of that place where I grew up. But I can’t. It doesn’t real­ly want me, and, truth be told, I would find myself not real­ly want­i­ng it either. What I want does not exist. Prob­a­bly nev­er did, real­ly, except in the eyes of a child. I think that’s what brings me out of nos­tal­gia and back to me, my hus­band, and who I am. And I’m hap­py with that.

Inequity

Inequity.

Yes­ter­day, on March 15, 2015, on what would have been my dad’s eighty first birth­day, my cousin David Sil­vers died. David was one year and four months old­er than me. He’d turned 59 less than a month ago. I will not be able to go home to attend David’s funer­al. I am cur­rent­ly in Mex­i­co (Cabo San Lucas) on a cruise ship, lead­ing a Gay and Les­bian Film Fes­ti­val (Cin­e­ma Diverse at Sea). Most of my group mem­bers are clos­er to my mother’s age than mine — in their mid to late sev­en­ties. I am con­scious, even at 57, of being prac­ti­cal­ly the youngest per­son on the trip. I am also acute­ly aware of all the old­er folks on board. And David is dead.

Historic Swannanoa church closes after 220 years

My cousin Ver­non Sil­vers shared this sto­ry with me. Sad to hear. As I shared with him, there are many gen­er­a­tions of our fam­i­ly buried here. My Sil­vers Great Grand­par­ents, grand par­ents, great aunts and uncles from both sides of my fam­i­ly, cousins and more. I vis­it it every time I go home t0 WNC.

From the Asheville Citizen-Times…11:12 a.m. EDT Octo­ber 25, 2014.…

His­toric Swan­nanoa church clos­es Sun­day after 220 years

by Bar­bara Hoot­man, barbara@blackmountainnews.com

SWANNANOA – First Pres­by­ter­ian Church of Swan­nanoa will cel­e­brate its 220th anniver­sary Sun­day. Then it will close for­ev­er.

 

This church is the alpha and omega, and it is heart-break­ing to see it close,” Jane Hansel, stat­ed clerk of ses­sion, said. “Although it is sad, God has a plan for it. It is the old­est church in Bun­combe Coun­ty, and we just don’t have enough mem­bers to keep it going.”

The church, at 372 Bee Tree Road, and the adja­cent Piney Grove Ceme­tery, date back to 1784, and are his­tor­i­cal­ly sig­nif­i­cant to the area.

That his­to­ry will be hon­ored with a final ser­vice at 3 p.m. Sun­day. The direc­tor of music and organ­ist, Steven Noll, will play the 1890 organ that he recent­ly refur­bished. Peo­ple will have a chance to share their mem­o­ries.

Bill Alexan­der, life­long mem­ber of the church, with ances­tors who were mem­bers dat­ing back some 200 years, says it is a sad day.

I am dev­as­tat­ed that the church is clos­ing,” he said. “My fam­i­ly was part of the begin­nings of this church back in 1794. The land for Pat­ton Meet­ing House was giv­en by a David­son and part of it by an Alexan­der. There are 47 Alexan­ders buried in the ceme­tery and 52 David­son grave mark­ers. It makes me want to cry.

There were only 10–15 mem­bers who showed up on (a recent) Sun­day out of about 33 total­ly,” Alexan­der said. “It just wasn’t enough to keep it going. We saw the clos­ing com­ing, and I wasn’t sur­prised, just sad. The WNC Pres­bytery closed the church because it had no peo­ple, no funds and no debt.”

David­sons, Pat­tons were first fam­i­lies

The church has an impor­tant his­to­ry. In 1784, rel­a­tives and friends of Samuel David­son, one of the first set­tlers to cross the moun­tains and set­tle in the Val­ley, came from Old Fort and set­tled at the mouth of Bee Tree Creek, one mile west of the orig­i­nal site Samuel David­son claimed. He had been killed by Indi­ans the year before.

They built homes and cleared land for farms, and devel­oped a deep need for a place to wor­ship togeth­er. They gath­ered under the beech trees along the creek bank, and in homes, for some 10 years. They for­mal­ly orga­nized a church in 1794.

Robert Pat­ton gave the church land for a build­ing, and the Robert Pat­ton Meet­ing House was built. It is still marked by Pat­ton Ceme­tery, which is home to some of the graves of the ear­li­est white set­tlers of the Swan­nanoa Val­ley.

Piney Grove Ceme­tery, which sur­rounds the cur­rent church build­ing, is of equal his­tor­i­cal sig­nif­i­cance. It con­tains some of the old­est grave mark­ers in the Swan­nanoa Val­ley and is the rest­ing place of vet­er­ans of four wars and friends of all denom­i­na­tions.

The church, along with the WNC Pres­bytery, is in the process of incor­po­rat­ing Piney Grove Ceme­tery.

We are work­ing to pro­tect the ceme­tery through incor­po­ra­tion,” Steve Hansel said. “I am help­ing get the process start­ed, and will be a part of it for how­ev­er long it takes. There is sig­nif­i­cant his­to­ry there with over 1,700 peo­ple buried in the ceme­tery.

It is a shame that the church has to close, but we are down to about 33 active mem­bers, and it just isn’t enough to keep it open,” Hansel said.

The ceme­tery is impor­tant to many peo­ple in the Val­ley.

It is where I want to be buried,” Alexan­der said. “That is where my whole fam­i­ly, my moth­er and father are buried, and it is where I want to be buried.”

The church build­ing will be sold. “We have sev­er­al pos­si­bil­i­ties con­cern­ing what to do with the church build­ing,” Jane Hansel said. “It may con­tin­ue to be a church with a focus on mis­sions. We hope folks through­out the com­mu­ni­ty will attend the cel­e­bra­tion of the church’s 220 years of ser­vice.”

1 church, many build­ings

The late 18th cen­tu­ry Pat­ton Meet­ing House, a log church, was the begin­ning of what became Swan­nanoa Pres­by­ter­ian Church, and was a place of wor­ship until 1839.

Col. Samuel David­son — a rel­a­tive of the set­tler — had ear­li­er exe­cut­ed a deed for 2 acres of land to George C. Alexan­der, John Bur­gin and George Pat­ton, who served as trustees of the church. In 1839, a large white frame build­ing was built on the hill­top and ded­i­cat­ed as a church on Sept. 8 that year. It was called Piney Grove Church, and was the congregation’s house of wor­ship until 1880. It was moved to the foot of the hill and used as a school for sev­er­al years.

In 1880, the church was reor­ga­nized with a con­gre­ga­tion num­ber­ing 43, and the ses­sion vot­ed for the build­ing of a new church. Bricks were made by hand at the Win­nie Pat­ton Farm and hauled by mule and oxen to the site of the church con­struc­tion, which was ded­i­cat­ed in 1883. It was used for 82 years, grow­ing slow­ly but steadi­ly.

Dur­ing World War II, Dr. L. Nel­son Bell, Ruth Graham’s father, taught a Sun­day school class at the church. Some­times a young preach­er by the name of Bil­ly Gra­ham sub­sti­tut­ed for him.

The old church had a seat­ing capac­i­ty of only 125. “Old timers” were sad to see it torn down. The new sanc­tu­ary was com­plet­ed and first ser­vices were held on July 19, 1964. Rev. Hen­ry Schum presided at both morn­ing and evening ser­vices.

In 1983, the church was rep­re­sent­ed at the his­toric Gen­er­al Assem­bly in Atlanta. The assem­bly brought about a reunion of the North­ern and South­ern branch­es of the church, form­ing the Pres­by­ter­ian Church in the Unit­ed States of Amer­i­ca.

The church host­ed a nation­al con­fer­ence in 1987, spon­sored by the Chapel of the Air, to help pas­tors and church lead­ers guide their con­gre­ga­tions in “spir­i­tu­al adven­tures” of the present day. Sem­i­nars cop­ing with divorce were also held at the church in the late 1980s.

Although mem­ber­ship num­bers con­tin­ued to dwin­dle, sev­er­al sig­nif­i­cant improve­ments were made to the build­ing prop­er­ty in the 1990s. An ele­va­tor and car­il­lon were installed, a steeple erect­ed, and the park­ing lot paved.

The 1990s saw a part­ner­ship estab­lished between the Beth­le­hem Pres­by­ter­ian Church in Guatemala, and vis­its began between mem­bers of both church­es. A decade ago, the church observed its 210th year with 42 mem­bers.

From 1798 to the present, some 50 pas­tors have guid­ed the spir­i­tu­al lives of the mem­bers of First Pres­by­ter­ian Church of Swan­nanoa. Dr. Alex R. McLean was the last full-time pas­tor.

To learn more about the church or Sunday’s ser­vice, con­tact Jane Hansel at janehansel@bellsouth.net or 299‑4424.

 

Clos­ing ser­vice

The church’s clos­ing ser­vice, a cel­e­bra­tion of its his­to­ry, will be at 3 p.m. Sun­day. The church is at 372 Bee Tree Road in Swan­nanoa. The direc­tor of music and organ­ist, Steven Noll, will play the 1890 organ that he recent­ly refur­bished. Peo­ple will have a chance to share their mem­o­ries.

For more infor­ma­tion, con­tact Jane Hansel at janehansel@bellsouth.net or 299‑4424.

 

Who Are We, part one

What is ours?
	Our Choice!
And what is pre-ordained?

And better yet, who can tell which is which,
	and what is what?

I believe, no, I think, no, I wonder...

Am I who I am because of some set of genes and some set of chemicals?

	Or is the result the consequence of something deeper,
		Something lurking somewhere in the aether realm!

And who or what can tell, or even be willing to be asked the question?

	And even if some One or some Thing can be found,
exactly how much trust can we put into someOne
	whose only messengers are the same flawed (odd) creatures
that have to ask the question in the first place....

And so I come back to the First question -
	What is ours, what is “us?”

What do we control,
	and what “other” part is carried within our selves
like the imprint of a credit card?

I wonder, or do I?
	Is it me, or the preprogrammed piece of me
that even has the impetus to ask the question?

Rules

They’s a set o’ Rules for funerals,
	and the deceased’s the least part of ‘em.

Cause these are Rules, long-standin’
	and nobody breaks ‘em, 
		no matter who it was done died!

And while it’s true that customs change,
	they’s still the base, and we all work from it.

You know. Rules.

They’s at the heart of what folks likes to call polite society,
	even in trailers, and mills and such.

They give us ways to make amends,
	and to make friends, 
		and to make up for sins 
that was either the result of something we did, 
	or the result of something somebody we called kin did 
sometime and somewhere nobody even remembers, 
	nor could call to mind, 
no matter how much we might wish to/want to.

	Rules. 

Let somebody pass, and we'll be there to make amends, 
		and the funeral's the place,
and the perfect space
	for saying sorry without any pretence...
or real apologies.

Wisdom

What Solomon Knew.

Who would be wise, then, 
	and know what it is to be wise?

Who would be wise, 
	with an eye toward moving the entire race forward 
		into something more akin to wisdom 
than this madness we know now.

Now!
	Madness. Mood Swings. Jealousy. And Joy!

Where is wisdom in the face of this insanity, 
	and petty quarrels, 
            and selfishness left free to multiply
		with reckless abandon.

Who would be wise, then, 
	and know what it costs to be wise?

Who would bear the cost, 
		and the horror of knowing,
	and seeing -
what is wisdom, 
		and what is not!

Who would take the choice,
	and the chance!

Give up freedom, and a blind eye, 
	in favor of the ugly truth that follows us throughout our imperfection!

Who was Solomon,
	and why?

Stone.

Standing Still.

At night, when the stars are quiet, and the moon is dark,
	I can hear the surf crash,
		colliding with cliffs determined never to give way to water.

And I am One with this stubbornness - 
	I remember!

I feel wind.
	shake back my hair, and shiver -

My robes bollow back and I am caught for a moment, 
	believing that I am one with the wind,
		one with the Sea,
			One with the earth, and the cliff surrounding me!

I Stand Still - 

Still, and silent!
	and every shred of soul within me rushes forth to meet the tide!

I crash! 
	I toss! 
		I turn!	

My heart is one with the sea and the storm - 

I call unto the Heavens and they respond with Thunder,
	the requisite reply to my urging and my need.

I stand Still.

	Even in these days when memory is weak, and my heart is full with tears.



Can you See?

Mother, will you take a moment to know me?
	Just for a minute, 
will you step outside yourself 
	to see this child that you have born and raised, 
and who you do not know.

Just for a moment. Not for a lifetime,
	or even for an hour.

Just for a moment, walk with me,
	talk with me,
		see me and believe me.

I will not seek your favor, 
	nor your joyous laughter
		 in these days when hearts have trouble singing,
			and when souls fail to find release in the day to day dealings of men.

Rather, I will take merely a moment.
	One moment, all to me,
		all to know me - 
			to SEE me.

To free me,
	so that I may go my way with the knowledge that for an instant, 
you have seen and acknowledged 
		this child you wrought.




Names.

We kept names, 
	when we could not keep more.
		
	Names, and names alone.

We carried them, 
	kept them close at hand
when there was no room, nor space for more.
	
Names!
	We called them.
Sometimes wrote them down,
	in places near our hearts,
			or on our backs.

Still other times, 
	we held them in our arms,
	and placed them -
		in the minds, 
			and on the faces, 
				and in the hopes and dreams,
		of our Children.

Names.

	We kept them,
		when every other hope was lost.

	When home,
		 and family,
			and history -
	had dwindled down to words.

	Names.

We hoarded them,
	drew heat form them, and heart.

We kept them near and dear, and
	rolling off our tongues.

Repeated them, and saw them!

	Names.

We kept them when all else failed us -

	Sometimes on faces, 
		and said with graces,
			Put in places -
	where sound alone caused comfort,
		and our ears up for a loss of hearth and home.


small memories.

Small memories. 

These tiny moments are all I have this day, 
		and for all my days left in this time and place...

I cry.
	Brokenhearted!

So much lost,
	forgotten,
		forgiven!

Forsaken, perhaps.

	 But not for naught!

Rather for a promise - 

		For hope, 
			for dreams - 
				for some sacred sight of future time,
					when we, 
						or all our children,
							will find ways to make a better life.

To live!
	Live better, 
		live free, 
			live beyond the hunger, 
				and the poverty, 
					and the knowledge 
that we are but the servants of some other, 
	and some others, 
		who care neither for our toil, 
			nor our heartaches, 
				nor our hopes,
					nor our hearts and minds.

It is for this that we die.
	That we break these hearts, 
		yours,
		    and ours!

Small memories.

	We break,	
		and remember.

Genome.

I meant to write you,
	but life is hard here, life is good.

We are free here, life is hard.
	Babies live and babies die - 
		more live, thank God, but life is hard here, life is good.

I meant to tell you,
	but then the corn came in, and the beans,
and all the garden needed tending,
	and putting up for Winter that is so hard here,
and so good.

The land is good here,
	so much like home but better,
		and hard.

I miss you, We miss you! Miss you all!
	But life is free here, free and fresh - 

Fresh start! Love’s heart...

I meant to remember you,
	to my children.
But they forget to ask and I forget to tell.

	Life is hard here,
Life is good!
	And we live,
hard lives, but good lives!

	Mary, she’s our eldest - 
she’s had a child.
	Named him Vincent.

He looks a lot like pop,
	and sometimes whern I have a minute,
		I think to tell her so.

And then the winds blow,
	and the rain comes,
		and one of the cows needs help with her calving,
and all of a sudden that boy is ten years old,
	and I am older...
                  So is Sarah,
and the time has come and gone, 
                      and I remember how much I love you both,
	how much I miss you...and home.

It hurts. It’s hard.
	We all knew the truth.

		We’d never see one another again.

I meant to tell them who we are,
	who you were,
		about the farm, and all the things I remembered...
	about you and home.

But somehow, when the time comes, and the thought comes,
	it hurts to remember -
Hurts to tell them about where we came from and they never will know.

You know?

I meant to tell stories.
		But the words came too hard.
Meant to talk to them about home,
	till I remembered that home is here now.

There is no meanness meant by that,
	nor disrespect.

But this life, this hard life - 
	This GOOD life,
		is all that they know.

And, for all we wish it, what we know,
	who we were, who you are,
is all for naught.

We love you. 
	And remember - 
although we will be the last
for memory's sake,
     and sanity, and safety, and this good life.

Reincarnate.

I Remember - 

	Chalk White Cliffs. 
Strong Winds. 
	The night, and the Moon.

Waves crash, if only in my mind now...
	this time!
This less than life, now,
	This...
Almost Memory!

Brings me back!

To time,
	to times...
			to myself?
				to ME!

I saw the Storm grow!
	saw the Lightning!
		Heard the Thunder, 
			felt the Rain.

This is Mine!
	My Land.
		My Fantasy?

Fantastic Land!
	All of mine, for my people.

I will not be turned away!
	Not in the face of this strange new faith.

	Will not be lost!
		Abandoned for a Babe!

All this for a Male? 

       For a penis and its passion?

Where is Mother?  How felt?

Where is Heaven, where heart is,
         and the night.

Mothers sing of birth and new beginnings,

The moon sings a song of solace for all of Her new Creation...

Where is Mother - 
		Woman...
Goddess!

And why not Worshipped?

For if Faith is lost,
	how will the world survive?

		If Faith fails,
			or finds itself replaced?

We Fail?

Stand forth and face the Storm.

Did I?

Take Heart!
	For If faith is lost, it cannot be the end.

Something yet remains, albeit lost.

Have I been re-imagined - 

	By myself?

By a World I once imagined
 into existence, and belief.

I remember - 

And, having failed?

Can only bring to mind the briefest of sense of myself, and of the World I wrought!

Dream Tight. The Day is spent, and the standing stones must fail.

In Memory.

I remember!
	Sense My SELF!
		Dream darkly upon a dream time,
	or was it real?

I feel the water; feel the wind - 

	Sense Something secret; something sacred -

Become Profane!

Who is this/was this?
	I remember - 
almost...

Where am I,
	was that?

Who is this/was I?
	I can see me - 
almost...

What happened...
	HERE!

Where was I,
	and When?
		Will be,
AM!
	Again.

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